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Classification des démons

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Although these demons have different characteristics, one thing remains consistent and that is their great ability to confuse people.
Again, demons are nowhere as powerful as our God.
So they resort to finding and aiming for our weaknesses and when they find our weaknesses, these demons take advantage of us.
1 John 4:4 reminds us how we must always remember that He who is in us is stronger than He who is in the world.
Whatever the demons offer, we should not be swayed because the enemy sees it as a loophole to lead us away from the Light."Flesh", "devil", "world", and "enemy" are some of the terms used to refer to demons.
However, the Bible contains few names of demons that are addressed and some that Jesus even spoke to.
Demons are plural; they come in levels with different purposes.
So, like everyone else, they each have their own name; they are fallen angels after all.
However, there are demons with specific and widespread evil intentions.
Here are some of the names of demons mentioned in the Bible, along with their different purposes, history, and specializations.Demons play an important role in the mythology of many cultures, from the asuras of Hinduism to the tzitzimimeh of the Aztecs.
Their universal appearance in religions and cultures around the world perhaps testifies to a basic desire to understand the nature of evil and the motivation behind evil acts.
Demon mythology is quite complex, with many cultures having unique hierarchies and a number of famously named demons, such as Satan in Christian mythology.Many cultures have a tradition of demons who act as tempters to lead people away from the path of righteousness.
Incubi and succubi, for example, appear in alluring male and female forms, and Mara appeared to the Buddha to tempt him.
By resisting such temperaments, the faithful can demonstrate their attachment to their religion.A demon is an evil spirit, or devil, in common English usage.
However, this definition is only approximate.
In polytheistic religions, the boundary between gods and demons is shifting: there are both good demons and gods who do evil.
In monotheistic systems, evil spirits may be accepted as servants of the one God, so that demonology is linked to angelology and theology proper, or they may be elevated to adversaries of God, in which case their status as diabolical powers differs from that of demons in polytheism.
Moreover, in none of the languages ​​of the ancient Near East, including Hebrew, is there a general term equivalent to the English "demon".
In general, the notion of a demon in the ancient Near East was that of a being less powerful than a god and less endowed with individuality.
While the great gods are granted regular public worship, the demons are not; they are treated in magical rites in individual cases of human suffering, which is their particular domain.Few things capture the imagination of the religious and superstitious like the idea of ​​demons.
Demons are often considered malevolent beings found in religion, literature, mythology, and folklore.
They are most commonly found in the religions of Judaism, Christianity, and Hinduism.

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